5 bites of politics: Feb 6


Great historically informed look at the ideology of government held by many in Trump’s administration (including Bannon, but also Sessions and others) by Jamelle Bouie.

Defenders of pluralism have a tremendous struggle ahead of them. But as they mobilize and defend, they must understand the stakes. This is a fight to protect our multiracial democracy. It’s the latest in an old fight, one that goes back to our Reconstruction, when freedmen, freemen, and their white allies tried to build true democracy in the former Confederacy.

You can read more about “Intellectuals for Trump” in this New Yorker piece by Kalefa Sanneh.


I listened to the Fresh Air interview of NYPD’s youngest ever chaplain, and 2nd ever Muslim chaplain, Imam Khalid Latif over the weekend. He was so great, answering questions with complexity and compassion, but also pushing back on premises that even liberal, tolerant Terry Gross couldn’t help avoiding in some of the questions. He described being at a September 11th remembrance ceremony (one of his roles as a chaplain) and being approached by the FBI as possibly suspicious.

And so where I couldn’t say anything and there was hundreds of people who were watching and they said nothing, there was a woman standing next to me who lost her son on September 11. And she said to those men that what you are doing right now is more dishonoring to the memory of our loved ones that we lost on that day than anything else. That here this young man is standing with us in our moment of need, and you’re making it seem as if he’s doing something wrong just because he’s Muslim.

GROSS: And what was the response to that?

LATIF: Well, they got very uncomfortable (laughter) and kind of just…


Melissa McCarthy was great as Sean Spicer, but I loved the fake Totino’s ad on SNL this weekend.


Today I’ll just shout out your professional or workers organization. Small local organizations can definitely use your help, but you may not realize the good political work or lobbying on your behalf that your professional organization does. Organizations like professional societies and unions track legislation, advocate for policies, and can serve as great resources in times when greater political mobilization is necessary. If you haven’t yet, join yours!


Call your reps today! I’m going to reiterate my support for the Affordable Care Act.

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5 bites of politics: Feb 4

To understand:

This interview and article from Robinson Meyer is super interesting, with the director of Snopes (the online myth-busting site) about the rise of fake news targeted to people on the left. I think a good reminder is that if something causes a very strong emotional response in you, or a big “aha, I knew I it! My worst fears are confirmed!” maybe that should be a cue to be more skeptical than usual. Not mentioned, but it reminded me of two cases where I have been taken in, although I’m not sure I shared. The Detroit man whose mom died because of Trump’s order lied. She actually died earlier in the week. The NYU student who was beaten on the subway was not. Perhaps not exactly fake news, more hoaxes, but I thought these were good examples where I should have been more skeptical, but wasn’t.

To inspire

I am a member of the NAACP, and I get their regular emails. Their leadership has been protesting and doing civil disobedience in opposition to Jeff Sessions’ nomination to be Attorney General. For some reason I was inspired by this picture from their recent email. It feels like a good change to celebrate resistance in the form of these mugshots, and I love the combination of seriousness and steadfastness with a kind of excitement at being engaged in a worthy struggle.






To laugh

At some point you have to chuckle at the absurdity. When Trump, and even Sean Spicer seemed to not know who Frederick Douglass was, or that he was dead, many on twitter mocked this. The Yale University Press, who hosts the Frederick Douglass papers, joined in the fun. Gotta love university presses.

To give

Today I’d urge you to support a free press and support quality journalism. I think it is good to support both national and local. So, subscribe to your local paper. We get the Hanover Herald-Progress. At the national level, I recommend ProPublica (both as a great place to get good and careful investigative journalism, and an excellent non-profit to support).

To do

The Islamic Center of Richmond is hosting a “Standing Together” event on Sunday at 3. More info on their facebook page. You can also send a notecard.

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5 Bites of Politics: Feb 3

To understand:

I thought this piece in The Intercept an interesting investigation on how many white supremacists have infiltrated police departments and the military. The FBI in the past has tried to monitor and prevent white supremacist terrorism but that has met with political opposition. Reform to prevent white supremacists in these positions has proven harder with local police departments than with the military.

Last year, a group of progressive members of Congress called on President Obama and DHS to update the controversial 2009 report. “The United States allocates significant resources towards combating Islamic violent extremism while failing to devote adequate resources to right-wing extremism,” they wrote. “This lack of political will comes at a heavy price.”

To inspire:

One of my heroes in this is the Reverend Dr. William Barber II, the head of North Carolina’s NAACP and the leader of the Moral Mondays movement, a successful movement of protest and teaching that centered on the capitol in Raleigh. I personally am not a Christian, but I find his arguments about the connection between morality and protest quite inspiring and centering. He calls this movement “A Third Reconstruction,” tying our current efforts to those both of the activists in the civil rights movement, but also to those abolitionists and other leaders immediately after the Civil War who worked to build an equal society then. I find this an inspiring history to be a part of.

To give:

The Legal Aid Justice Center provides legal aid for low-income Virginians since 1967. They were there at Dulles Airport in the pandemonium around the Muslim ban, but I’m pretty sure they haven’t gotten the 24 million that the ACLU did in the aftermath of that unconstitutional instance of religious bigotry.

To laugh:

For some reason I am loving this @TrumpDraws twitter account:

To do:

Here is a tool that I find really useful to make calls to my representatives.



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A New Feature: Cedar’s Digest – 5 bites of politics

I went to a local organizing group meeting today, a bunch of people in my local community who are mostly new to politics and feel angry, upset and overwhelmed but motivated to do what they can to change this situation we now find ourselves in as a country.

We began by going around the room and talking about what we have been doing and how we see ourselves becoming more engaged. Many reported feeling overwhelmed, but  motivated to learn more, and to do something, while not being pulled into being obsessed with the whole deep (and messy) world of politics.

One of the things that I said was that I think if we all just get a little bit more politically engaged, that will have a big effect. We don’t all have to get arrested, we don’t all have to run for office, but if enough of us do more (and then maybe a little bit more) real change can happen.

For my part, as a longtime political junkie, I was inspired by the people in this fledgling group by stepping back from the inside debates and offering a few recommendations or the newly “activated” activists.  I’m going to include education items, action items, and as some in this group admitted that they “hate politics,” a  few spoonfuls of sugar to help the medicine go down. Although this is totally against my nature (as you could tell from scrolling the rest of this blog, I have a hard time keeping it under 1000 words), I am going to keep my template very brief and frame them as 5 “bite-sized” pieces of politics.

To understand: An article, video, or some other piece of media that informs and educates. These might be in-depth pieces of reporting or pieces of social science or history. Warning: these might be depressing. Sometimes not, but I won’t shy away from a realistic look at white supremacy, or the brutality of prisons, or some awfulness about how political sausage is made. I will be specifically thinking about an academically minded group of deep and curious thinkers, but who are fairly uninformed about politics. I’m interested in lots of stuff, but this will probably be biased towards stuff in my wheelhouse (race, education, science, health and criminal justice, so I am weaker on international issues).

To inspire: This will be something that inspired me, or something that I try to keep in mind to remind me of the deeper meaning and purpose to this new work we find ourselves undertaking. This might be an inspiring article, or a story from twitter, or maybe even just something my kids said. It might also be a recognition of little victories, or moments of real progress.

To give: This will be an organization that I think both does good work and needs the money. I will try to focus on local organizations, but occasionally include a large national organization. I will make every effort to highlight an organization that I myself have given money to.

To laugh: I do not believe that the need for increased civic awareness and activism began with Trump, nor will it end when he leaves the political stage.  Because this is a marathon and not a sprint, it is totally fine to take breaks and do self-care. It is also totally fine to find moments to laugh at. It is also fine to ignore the other things on this list and just skip to this one.

To do: “The voyage of a thousand miles begins with one step.” A saying from Lao Tzu which was on my mom’s desk growing up reminds me that one step at a time is what we need for the journey ahead.  Finally, I’ll close with one thing to do. This will mostly be a phone call or calls to make, or a march or event to go to, or a letter to write. Maybe it’ll be something else, we’ll see.


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On the Truth and Importance of “I Told You So”

As millions more become politically engaged in these dark times, there has been a fair amount of Columbusing (discovering what was already there). “This is the beginning of a movement” or “first they came for the immigrants and we said not today.”

It is not the beginning, many black, latinx, native, LGBTQIA activists have been here for decades. And we are on at least the third line of that poem, because first they came for (Tamir Rice, Sandra Bland, Requia Boyd, Eric Garner, Devin Diamond and the many transgender Americans murdered and ignored, the victims of the Burge Chicago torture site, etc) and we didn’t speak, because we didn’t live in Ferguson or Cleveland or Chicago, we weren’t black and trans, we weren’t in prison or jail. We haven’t spoken, we haven’t truly fought, and we are all complicit.

Celebrating one’s entry into a house that already existed, as if you built it is erasure of efforts of activists who’ve been building at great personal cost for decades, and those already there have been justifiably upset. The messages sometimes take the form of “What took you so long?” and “We’ve been here for years,” and “I told you so.” While I agree with the content of these messages, I also see that they can be counterproductive. The resistance needs all these people, let’s keep coaxing them to more engagement, more marches, more action, more politics. There is lots of work to be done, and reminding us that we don’t really belong because we just got here is going to make it easy for us to return to apathy at the first sign of victory.

obama sign

But even as I want us to carefully nurture and develop a new generation of (yes, white) activists, I hope we don’t brush aside these “I told you so’s.” I hope we can see that what may seem like resentment is a defense of a crucial, central tenet of this movement. If we are truly joining a movement, we must recognize what that movement is up against and where our opposition gets its strength.

Just as this cannot just be a movement that starts against Trump, it cannot end with Trump either. Trump is just one radical and extreme success in the long history of another quite successful movement. That movement is not the shady right wing billionaire families, although they have certainly contributed to its new ascendance. That movement is not the Republican Party in Congress, although it has been entirely captured in a way unprecedented in the modern era.

I suppose we could call this movement a lot of different things, but the label I choose is “white supremacy.” And we new (white) activists must recognize that the opposition is not our President or even his administration, but the movement that made his rise possible. Not just his family’s wealth enabled by racist housing policies in the early 20th century, but his ability to spout racist nonsense conspiracy theories on television for years in the 21st century. Not just his election but the racist gerrymandering, voter suppression laws and the various structural consequences of the historical victories of white supremacy that gave him an edge for victory.

We must fight not just our President’s dark vision of crime and American carnage, but we must also recognize that our own quiet question on whether that elementary school is really “safe” continues to endorse a separate and unequal society. A short-sighted political focus on the white working class in the Midwest pivoting to Trump ignores the massive disparities that empower white supremacy, not just as a force that fuels and emboldens extremists in the Republican Party, but a force against which the Democratic Party knows it can’t win. For example, differential mortality (black people die sooner) is a result of health disparities. These differential mortality rates affect electoral outcomes. A recent study estimated that differential mortality, but would have resulted in nearly 1 million more Democratic votes in 2004, which would not have changed the Presidential result, but could have changed many local elections. Of course there are other examples for other inequalities (wealth, incarceration), we must realize that just as racist attitudes thrive when people live separately, white supremacist political power thrives in a separate and unequal society.

Let me close with this: Some progress is real. The election of Barack Obama happened and represented progress. But at key moments, Obama, just as Lincoln, had to promise not to fight white supremacy. As Sandy Darity and Tressie McMillan Cottom remind us, he kept that promise. He might protest that the constraints of his job and American electoral politics meant he couldn’t. Whether coincidence or reaction, his rise coincided with a new ascendance of unapologetic public white supremacy and empowering of white nationalists within the Republican Party.

So, as one of my activist heroes @prisonculture often says, we need to pick our lanes and fight, whether it be FightFor15, or Medicare4All, canvassing for your local democratic congressperson or calling to oppose a new abhorrent executive order. But let’s also keep our eyes on the prize: a civil society where the institutions fulfill the promises our well-intentioned white leaders have made in the past, where we American patriots ensure that our republic is not separate, but indivisible, with liberty and justice for all. This can only be done by recognizing and joining to fight the movement that has turned back these enlightened aspirations at every turn: white supremacy.

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Free Speech and Fighting Fascism

Three events which presage the world to come and require us to choose which conflicting values we prioritize. Up to now there has been a building uncomfortable stalemate on some of our social tensions, the Trump/Bannon era will escalate these tensions, and require us to be far more active in how we live our values. I think we will have to actively choose which values are most important.

One: Star Brietbart writer, well-known internet troll and fashionable fascist Milo Y goes on a college speaking tour, invited by a conservative student group. At one stop at the University of Wisconsin-Milwaukee, he bullies an individual transgender student who had fought to be allowed to use the women’s locker room. He used her dead name, showed pictures of her before her transition, and mocked her while the audience laughed. Expecting awfulness, but not that direct and personal,  she was in the audience. The President of the college wrote a bland apology, and she, Adelaide Kramer wrote a blistering reply.

At another stop on his tour, at the University of Washington, an anti-fascist protestor allegedly punched and stole a MAGA hat from a Milo and Trump supporter. This supporter later found and shot that protestor.

On inauguration night, while giving an interview with the Australian Broadcasting Company, white nationalist Richard Spencer was punched by a masked anti-fascist protestor.

The last event (but not the first two) provoked wide debate.  Some argue that it is a bedrock principle of America that free speech should not be met with violence or even threats to violence or giggling at remixes of violence. Other argue that punching Nazis is as American as Captain America and Indiana Jones, and we should celebrate it, honor it and wish for more.

I’ll begin by saying I am generally very supportive of free speech. I think in many cases being uncomfortable can lead to greater learning, and that engaging with people we disagree with, even when they are provocatively extreme. I think arguing with people in good faith makes us both smarter, but also can makes for a better society when we realize our opponent is arguing in good faith with good intentions. And I firmly believe that most of us have good faith. I want my students to confront the best version of the arguments they disagree with (and I want to as well) because it makes for better, smarter arguments and better, stronger democratic society.

Also, I have a hard time with that punching video. I don’t enjoy such violence, and the giddy celebration of it honestly makes me queasy. I have been punched without expecting it on two occasions in my life, once in elementary school, and once from behind in a soccer game in my teens. I find something deeply troubling about sucker punching as political action. I worry about what happens when Nazis are punched, protestors are shot and police escalate violence in order to impose law and order.


I am beginning to be persuaded of the limits of my support of free speech. I am starting to see how free speech has already proven inadequate to protect the vulnerable among us and therefore protect our democracy. Fascist hate speech is a special case, and it demands we recognize the limits of the wonderful self-correcting calculus of free speech. We must deny fascism a platform, punching Nazis is a tactic in service of that goal. This is not a tactic I would normally support, but so many of our normal tactics to contain fascism have failed.

Respect for free speech and engagement doesn’t seem to work with fascism. It doesn’t work when your opponent advocates “peaceful ethnic cleansing” and uses their free speech to bully and harass individual marginalized people and marginalized populations. It doesn’t work when you think you are arguing with an opponent within a framework where you both value the constraints and supports that democratic institutions provide. The proverbial “fire” in a crowded theater is an inadequate metaphor. Insidious fascist free speech is “the type of people in this theater are a unique threat and should be encouraged to leave… these race or religion or sexuality of people who are a danger to our society do not belong in “our” society” … “they are not leaving so we need to take steps to remove them…” This speech uses its platform not to confirm the place of democratic institutions, but to undermine them.

I strongly believe that universities are special places. I believe students should be allowed to say stupid things while they are learning, and that teachers (and guest speakers) should be able to say provocative things and study provocative topics. I often feel that the correct answer to provocative, but misguided free speech is more, well-guided speech. But what about when free speech is not just intolerant individual bullying and harassment, but argues for drastically expanding and energizing discrimination by race, religion or gender? I can’t help but feel that such speech deserves special recognition and a new set of tools to combat it, because blanket support of free speech and tolerance of opposing views fails to contain hate.

I think the critical missing link in our dialogue about free speech (and punching Nazis) is the rise of hate speech and our lack of realization that society does not simply need to protect free speech, but to specifically and positively protect the vulnerable. Nazi-punchers and protestor-shooters (there will be more, how could there not?) are not merely bad actors to ignore and trust the system to address. This escalation of the stakes of free speech debate is a reminder of the consequences of our collective failure to deny hate a platform as it was building it. Now that the head of Brietbart, Stephen Bannon, is a top White House advisor, we are witnessing what happens when we allow fascists to hijack free speech.

I find Milo’s speech at that University of Wisconsin rally and the email from Adelaide Kramer alternately both chilling and inspiring. First, chilling. This is specifically targeting an individual vulnerable student for embarrassment, ridicule and worse from someone who is known to specialize in such harassment in the past. Adelaide Kramer did not need “#UWMStandsTogether” as the UW-M President Mone wrote. She needed her community to realize that to protect the legitimacy and viability of their institution, they needed to deny fascism a platform. They needed to realize that their responsibility to protect the vulnerable members of their community needed to overwhelm their understandable devotion to free speech. “Celebrating diversity” (as the President’s letter advises) invites fascists like Milo in, and will prove to be wholly inadequate for fighting the incredible power our country has granted them especially if we treat their speech as equal and protected.

Let me pause for a second and offer some evidence to my claim that transgender Americans are vulnerable and need protection. To some this may be self-evident, but let’s look hard at what it means to be marginalized in our society. A survey of transgender Americans was released in December. 27,715 people completed it. For a group that is a relatively small percentage of the US population, this is an incredibly large number of respondents. One in ten reported that a family member was violent towards them because of their transgender status. Forty percent report having attempted suicide. Roughly one in three reported having experienced homelessness. Another report estimated that 1 in 2600 young black trans women are murdered, more than 10 times the overall rate for that age. Milo uses a slur to identify Adelaide and mentions that this makes him politically incorrect, but this survey shows that his casual disgust of transgender Americans is not about hurt feelings, but represents a callousness about people’s safety and their very lives.  These people do not need more free speech, they need a society that accepts them as full citizens and protects their access to public goods and public laws. This survey is a reminder that this is not the case.

So, here’s my worry, and my prediction: if we continue to value free speech so absolutely that it overwhelms other values, such as protecting the vulnerable, many people who have experienced their misery being ignored, will now see it openly mocked and celebrated. More of them, and their supporters, will start to think it is time to punch the fascists who have taken this next step. This will leave the rest of us (the well-intentioned neglecters) with a choice, do we decide to protect the vulnerable and their allies, who have lashed out violently? Or do we opt for law and order in the empty hopes that justice will come later? I don’t think there is any doubt which path the current government will take. Many have already said “it is much too early to punch fascists.” After all, we are not at war (yet). But when that side treats advocates of a tolerant, civil and democratic society as the enemy, I worry it might be too late.

Let me close with the inspiring part. The kind of bravery that I want to celebrate, the kind of bravery I want us to stand up and notice, is in Adelaide Kramer’s email to the Chancellor of UW-Milwaukee (and cc’ing hundreds). In all her cussing fury, she is fighting for her rights, but also fighting for a just and equitable society which grants equal citizenship to all its members, recognizing when some need protection. But we need to deserve her bravery. We need to deserve her hope. We must do so by fighting for her, and when we do so, we are fighting to preserve the very institutions that support the free speech we claim to value.

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Colorblindness is Racism

I started with a provocative headline, but I have come to believe that this is a necessary approach if we want to design policies and systems that bend the arc of our moral universe towards justice.

Let me start with a thought experiment. Say you have a large building which, for some weird historical reason, needs its electrical system updated on the eastern half of the building. This will be a long and inconvenient process for many of the building’s denizens. One of the unfortunate consequences of this update will be that even though it is winter, all of the bathrooms in the eastern half of the building will be without heat for weeks at a time.  Bummer! As a manager in such a building, you would of course apologize and ask for people’s understanding. It is still possible to use the bathrooms, they will just be quite cold. All of us building citizens are in this together, and this completely arbitrary east-west distinction means some of us are unlucky. Our eastern colleagues can exit the building and use the bathrooms in the portable trailer (taking about 15 minutes), or they can also walk across the building to use the bathrooms on the western half of the building (taking about 10 minutes). Ok, so far so good. But out of the blue, some troublemaker calls this poor building manager sexist! How could this be? As it turns out, again, through some sort of weird historical accident, (maybe back in the 50s the secretarial pool was on the eastern half and the manager’s offices were on the western half, not such a strange thing) all of the women’s bathrooms are on the eastern half of the building and the men’s bathrooms on the western half. Through no ill intent on behalf of the manager (who could in fact be a woman herself) this perfectly normal maintenance procedure is all of a sudden bogged down in controversy.

Hopefully you would stop me and say, “Cedar, no competent building manager would be ignorant of that last fact, that the women’s bathroom are all on the eastern half. Their intent might be good, but they would know which bathrooms are which and act accordingly. For example, they wouldn’t suggest walking across the building if all of the restrooms on the other half were mens’ bathrooms.”

And I would agree. But it doesn’t affect the big message of my story.

Let’s recap just to make the dimensions of my metaphor clear: The building manager has no sexist intent, indeed, has good intentions, just wants to update the building. The building is designed (as every building is) incorporating seemingly weird historical accidents. But, despite this good intent, the outcome of this update (based on the weird historical accident, not the building manager’s intent) will be extreme inconvenience (40 degree toilet seats or a 15 minute walk) for a specific subpopulation of the building (women) who also just happened to have historically struggled for equal consideration, both in this very building as well as society at large.

Moral: When the discriminatory outcomes of our policies are known or even knowable, we should pay attention to the outcomes, and make particular efforts to address these outcomes.

So, to return to my provocative title, I see no benefit in restricting the incendiary term “racist” to the unknowable intentions and motivations of leaders and great benefit to identifying racism (and discrimination) in knowable outcomes and effects. We need to recognize identity politics because we have always had it.

When the discriminatory effects of what we now treat as weird historical accidents are knowable, taking an approach which ignores those outcomes and ignores that history is worthy of being labeled as discrimination and addressed as such.

Because in fact, our history is not as full of accidents as a colorblind approach would lead us to believe. Huh, all the black people just happen to live on the side of town with fewer municipal services, weird. Huh, the school that the black children go to has a crumbling building and doesn’t have money for books, weird. The white leaders of 100 years ago, of 80 years ago, of 60 years ago designed this society. The white male executives of those buildings approved those plans and even changed them. Our society, like that building, did not just happen but had choices and architects.

Returning to our unrealistically ignorant building manager, you would no doubt agree that being unaware of which bathrooms were men’s and which were women’s would not qualify as simple even-handed naivete: “I don’t see gender.” No, that would be willful ignorance. But the same is now true for many of our policies. We know that raising the retirement age to 69 would have a disparate impact. We know our schools are separate and unequal. With a President who avoids intelligence briefings, denies science, and appoints Ben Carson for Secretary of Housing and Urban Development and Rick Perry for Secretary of Energy, we are entering an age of willful ignorance.

It is time we recognized that colorblindness is not a form of fairness, but a form of ignorance. The opposite of colorblindness is not “special treatment” but awareness of history and awareness of the outcomes of our rules and policies. I am not sure what consequences this awareness will have. Is that 15-minute walk to the outside trailer an acceptable and adequate step? Should men’s bathrooms be temporarily reclassified? But the first step is acknowledging that the burdens of these changes will be borne unequally. Just as this history wasn’t blind to this, if we want to make our future more just, we need to design policies that counteract racism (and other forms of discrimination), not those that ignore it.

In other words, if we want justice, we need identity politics. If we want liberty, we need identity politics, because limits to liberty have never been colorblind. For a thorough extension of this point with regards to the causes and outcomes of the current election, read this great post by Jacob T. Levy.  Levy is no Bernie Sanders liberal, but a libertarian who was a vocal Gary Johnson supporter before the election. I’d love to quote more, but here is a good paragraph:

If you think—as I think any liberal who cares about liberty, whether classical, market, neo-, welfarist, Rawlsian, or whatever, must—that the combination of mass incarceration and aggressive policing amounts to a grave injustice, then you need to be able to think in race-conscious terms. What brought about this crisis? The war on drugs and police militarization, some readers will say. Okay, but what brought about the war on drugs and police militarization? The answer isn’t some simple intellectual mistake. The answer is deeply tied up in American racial politics.

This is not a partisan issue, if we want to design good policy with fair and positive outcomes, we need to acknowledge that to a country with our history, colorblindness is racism.


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Learning the Wrong Lessons from Newtown

It is four years since the tragedy at Sandy Hook Elementary, and we’ve had the benefit of extensive investigation and reflection. Many of the open questions in those horrible moments and days after the shooting have been answered, but we are ignoring the uncomfortable truths these answers present us with. There are lessons to be gained from Sandy Hook, but we refuse to learn them.

First, we’ve enacted no large policy changes either in controlling who gets their hands on guns, or in the delivery of mental health services. Second, advocacy efforts are focusing on useless and uncontroversial awareness raising instead of confronting the tangled root of causes of gun violence.  Organizations such as the Sandy Hook Promise try to avoid confrontation with gun advocates, opting instead for a focus on prevention and gun safety by identifying at-risk individuals and intervening before they turn violent. From the mission of the Sandy Hook Promise:

3. Developing and Delivering Mental Health & Wellness Programs that identify, intervene and help at-risk individuals and gun safety practices that ensure firearms are kept safe and secure.

The approach of the Sandy Hook Promise highlights a decentralized, grass-roots, “we can do it together” spirit together with ubiquitous (and useless) awareness raising. The message is clear: this is not about improving institutions (we should have more school nurses, psychologists and counselors) or controversial policies with big downsides (“health professionals should be more empowered to provide mental health treatment to children over their parents wishes” or “it should be easier for the legal system to strip your rights to own a gun” – these might help limit gun violence, but at considerable cost). No, the policy recommendations at the end of the awareness raising are promised to be bland and unconfrontational: sensible mental health & wellness and gun safety laws. I wonder what “wellness laws” will look like. I bet they will cost nothing but a few consultants educating teachers on how to meditate with their students. Which is all well and good, but has precious little to do with gun violence.

The approach of the Sandy Hook Promise is encapsulated in a viral video they recently produced. An emotionally manipulative and clever video with a twist ending leaves us with a clear message: “If everyday people would pay closer attention to warning signs, we can prevent school shootings before they happen.” But this is plainly not the case, for gun violence in the aggregate, as social psychologist Sanjay Srivastava notes below, or in the particular case of Sandy Hook.

We are not going to stop mass shootings by catching more “signs.” The base rates of mass shootings are too low and the purported signs not specific enough. The science is very sound on this: http://nymag.com/…/…/10/gun-control-is-the-only-way-out.html

The solution is sensible control of high-firing-rate, high-capacity weapons like AR-15s. Profiling and detection are routinely trotted out by the gun lobby as an alternative to deflect from that. I am disappointed to see the Sandy Hook name on this.

The evidence in the Sandy Hook case also plainly contradicts the effectiveness of this approach. The decidedly un-viral report from the Connecticut Office of the Child Advocate, reported in the Hartford Courant in 2014 and expertly analyzed by Patrick Blanchfield. This report and Blanchfield’s essay make clear: the Sandy Hook massacre was emphatically not what this new viral video implies: an “at-risk” youth who slipped through the cracks of a troubled system, unnoticed by peers and authority figures alike. No, the perpetrator repeatedly triggered red flags with disturbing behavior. His mother repeatedly ignored medical advice, and the schools, hospitals and officials who she had contact with were unwilling or unable to change her mind or enforce treatment that was plainly in her son’s best interest.

“This shooting could have been stopped at any point along the trajectory of [Adam Lanza’s] life,” said Scarlett Lewis, whose son Jesse was one of the first-graders killed in classrooms in the Sandy Hook Elementary School. “Red flags were evident, yet procedures were not in place to effectively deal with the issues. This is a systemic concern.”

Of course it is tempting to view Sandy Hook through a colorblind lens. Because the perpetrator was white and the victims were overwhelmingly white, it seemed unnecessary to even refer to their race. Racial animus obviously had nothing to do with Newtown, and through our tears we could all be relieved that this horrible event didn’t have that always complicating American dimension. I wrote about it at the time and didn’t mention race at all. But luckily Blanchfield (who’s consistently incisive on the gun violence issue) clarifies that race is a critical element of this story. The report and the video should also convince us that we ignore the racial element of this tragedy at our peril. Let’s look again at a seemingly throw-away line in the Hartford Courant story:

At times, the report said, school officials in Newtown failed to comply with legal requirements in their handling of Adam.

Reasoned analyses of “we need more careful procedures” or “we need better policies so that these kids don’t fall through the cracks” should look carefully at this line. There were laws that were not followed. There were procedures that were not adhered to. Exceptions were made. This is the problem with “this is a systemic concern.” Without realizing how racism infects our systems, we’ll design better systems, but then continue to make racist exceptions. No single person in this system has to be a deplorable bigot for small assumptions to be made, again and again, about the agency and competency of a wealthy white mother looking out for her son’s best interest. These exceptions need not be the results of the extreme prejudice of individuals, but they are not accidents.  “She seemed so on top of things” because she was a wealthy and well-dressed white women, despite considerable indications of her own dysfunction. The outright bigotry of proud white supremacists such as Richard Spencer or Dylan Roof is no doubt strong evidence of the endurance of extreme racism in our country. But Nancy Lanza’s white privilege in navigating schools, hospitals and shooting ranges with her severely disturbed son is the other side of the coin of the nameless thousands of young black boys and men who are quickly shuffled into the prison system through school misbehavior.

So let’s return to the viral video, its own clear blind spots now revealed. Do we need to be more vigilant against these signs?

What will more vigilance result in? I would guess more criminalizing of the misbehavior of black students, who are already seen as more threatening, and continued rule-bending for white students. Read about the collective disturbance that led one disturbed white man to go to Comet Pizza armed to the teeth. Read this extraordinary paragraph:

But Welch had another habit. He was arrested several times on drug-possession charges and his name appeared on a forged prescription, according to police ­records. He was convicted of marijuana possession and public drinking and was sent to a ­substance-abuse program.

The problem is not just the fake news which distorts his mind, but the whiteness which protects and arms him through his numerous run-ins with the law. Also read Ijeoma Oluo on why pizzagate is a lie but what it says about our society is real.

Why does the viral video particularly frustrate me? Because it represents a disturbing trend, in which we collapse systemic political and sociological problems into psychological ones. The Connecticut Child Advocate report lays out massive complicated systemic failures. But the video uses a familiar psychological trick, demonstrating our limited attention to suggest that improving our attention can help prevent gun violence.

Gun violence is preventable, if you know the signs.

I love new examples of inattentional blindness. I use them in my classes to talk about attention. This one for bike safety is ok I guess (but now that I think about it, more bike lanes and enforcing right-of-way laws probably saves more cyclists than telling people to “look out for cyclists.”) Even as I am a cognitive psychologist who advocates for psychology’s relevance to policy and everyday life, I think it is critical to note where cognitive psychology falls short as a way to understand and improve social problems. The role of race and racism in gun violence is not an example of inattentional blindness (“if you know the signs”), but rather examples of our willful ignorance of the institutional and political ground that these signs are planted in.



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Professor, Heal thyself! On unprofessionalism and lack of empathy in (complaints about) student emails

A recent op-ed in the Guardian, entitled “I’m not LMAO at ridiculous student emails” lodges a familiar complaint: students don’t know how to communicate with professors in a professional manner, flaunting reasonable social codes and ignoring professors busy lives outside the classroom. Such ignorance and lack of decorum will surely hinder these students future efforts in the workplace.

The bitter irony is that in nearly all of these pieces (and there are many) the professor  sorely lacks the very qualities they bemoan as deficient in their students.

Lack of professionalism: Here I am guided by Siva Vaidhyanathan’s idea that “the classroom is a sacred space.” If students can’t feel safe enough to express what is wrong or incomplete about their thinking, their learning experience will be needlessly limited and deficient.  If a professor never gets to see what students know, don’t know, and what they know which isn’t so, then the professor is merely sending a golden record out into the great unknown, hoping students are learning, but never knowing for sure. Even if we regard our job as conveying knowledge, we need to respect the inevitable ignorant failures of our students and not take student work in a semi-private, and yes, sacred, space, whether in the classroom, on a test or paper, and mock it in a public forum. Mocking student work or communication to a professor in a public forum is unprofessional and reflects poorly on how a professor regards the learning process and their role in it. Is it good practice to anonymize student writing and then mock it in front of the class? Of course not. Why is it then ok to do the same in front of a much larger audience of a national newspaper? Do you want to improve student writing? Teach them how to write a better sentence, don’t chuckle at their ignorance on twitter. Do you want to improve student’s emails? Teach them how to write a better one. Don’t publish their private communication to you in the newspaper, anonymous or not. Just a year ago, Jesse Stommel’s response to the Chronicle Vitae’s Dear Student series makes many similar points, but also emphasizes the necessity of empathy. For Stommel and many others, empathy is a critical part of the profession of teaching.

Lack of empathy: While professors bemoan that students don’t seem to understand that professors are people too (people who hate emojis, aren’t up at 2 am, and don’t respond to emails on weekends). Here is the Guardian writer:

The ultimate email, now legendary in my office, was from a postgraduate student on the day of her viva. We’d spent weeks trying to coordinate the meeting, getting the right people from different campuses to the same place at the same time. We managed to schedule half an hour, and impressed upon the student how important it was that we started promptly at noon. We waited, waited some more, and after a full 15 minutes an email arrived: “Running late. Put a potato in the oven for lunch and it isn’t ready yet.”

Disrespect is one thing, but when someone prioritises a baked potato over you, it feels like contempt.

According to Freud, sometimes a cigar is just a cigar, but I can assure you, this potato is not just a potato. The professor who complains that students don’t understand basic social considerations doesn’t seem to know the first thing about the psychology of being a student. A postgraduate student on the day of her viva is a nervous wreck. I assume like in the US, this is an in-person oral exam with a committee of impressive faculty with the express purpose of judging one’s work and merits as a scholar. A postgraduate student who has been “impressed upon” the importance of a meeting is not prioritising a baked potato. That student is a mess. A student who has worked hard for years in a field, gaining expertise, passing exams, demonstrating readiness in many ways (you didn’t let that student schedule a viva without helping prepare her, did you?) was so nervous she couldn’t get to the ultimate moment on time. You could have taken that student aside and said, “You’ve worked so hard, it’s going to be fine, we’re on your side. Anxiety is natural, but you’ve practiced and people get through this.” But no, you made that embarrassing call for help “legendary in your office,” and now decided that the student deserved wider embarrassment. That, to me, looks more like contempt than wasting 15 minutes of you and your colleagues time and following it up with a obviously meager excuse.

Lack of understanding of the changing nature of communication: When I entered college in 1994 the web was young. There was no Facebook (not even Friendster yet), no Google,  and one of the most popular websites, Yahoo, looked like this.

Yahoo.com, circa December 1996

Most people did not have cell phones, so there was no texting. Since then, Facebook went from nothing, to something only Ivy League college students had access to, to something the world uses for social and professional networking and communication.  I’ve seen professional collaborations begin on Twitter. When I talk with one of my twin boys, who are 12, he tells me that he follows CNN on Snapchat. Yet we professors too often think that the social conventions of professional communication change as slowly as we do. So a professor who thinks it should be obvious to a student to not to use emojis? Probably doesn’t understand that before college, students are likely to have at least one teacher who has used emojis in a communication with them. A professor who assumes it is ridiculous that a student writes an email as if texting? Probably doesn’t realize that there are now systems (like Remind, or Celly) that intentionally blur that distinction, so that a teacher can send an email which appears to students as a text, or students can text which gets routed to a teacher’s email. Young students have even experienced change in communication rules, when Grandma starts texting, or Dad gets on instagram. Students don’t recognize that line not just because they are ignorant, but sometimes because they have a more varied experience than most professors. So when a student defaults to informality, it may be because keeping the different communications preferences of every adult in their lives is nearly impossible, and the world has just as often adjusted to their preferences as the other way around (as has been true for every generation time immemorial).

Further, when professors see shorthand communication as inherently informal and disrespectful, they are ignoring that such shorthand is a common and logical adaptation of language. It was common in Morse code to use shorthand such as: “Hw r u ts mng?” And the answer would be: “I’m pty wl; hw r u?” Taking student communication seriously as a complex adaptation rather than ignorant carelessness might be a good first step in helping them learn to communicate with us. The linguist John McWhorter puts it well in his TED Talk on why text language is no cause for alarm:

Let’s think about it. LOL is being used in a very particular way. It’s a marker of empathy. It’s a marker of accommodation. We linguists call things like that pragmatic particles. Any spoken language that’s used by real people has them. 

The first step towards teaching students must be by understanding and respect what they bring to the learning process, whether it is vocabulary or background knowledge, cultural approaches or misconceptions. Taking student communication seriously is a great first step.

So what would a compassionate, professional and understanding approach to fixing the “student email problem?” look like? There are some good resources out there in the deep scold sea, but here are the basic outlines of mine:

It would begin early in the semester with a short: “This is how you can communicate with me and what you can expect from me.” Along with recognizing that some of our communication rules might be idiosyncratic, it might be useful to students to identify some rules of thumb for communicating with all professors. For example I tell my students that a generally safe, respectful and gender-neutral salutation is “Dear Professor <spellsmynameright>,”  and that “hey” is never appropriate for a first email to a professor. I’m a psychologist, so I also use this as an excuse to highlight James Pennebaker’s fascinating work on psycholinguistics of pronouns.

Second, such a lesson is sadly not a universally effective vaccine against future cases of the HeySorryLOLs. Students will still send inappropriate emails, often informally joking about a failure of theirs, missing class, assignments, etc. When this happens, I see two choices: One, send back an email noting that while you are sympathetic to the students unfortunate and perhaps misspelled experiences, this is not the appropriate way to communicate with professors, and that attendance in class is important for their learning. I tend to think modeling appropriate communication while valuing and prioritizing their learning is the best course here.

A second option would be to ask the student to come meet in person. I tend to think that the more ridiculous the email, the more important it is to choose this option. Ms. Potato didn’t need mockery, she needed a mentor to both reassure her on her general competence and preparedness as well as note (in a firm and concerned way) that such tardiness and excuses might have lasting consequences to her credibility in future circumstances.

I agree with the closing of the Guardian op-ed arguing that universities should teach students to write better emails when they don’t know how. But along the way we should recognize that just as small potatoes make poor excuses, public mockery makes poor pedagogy.

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Teaching #TheDress : Resources for Teachers on the Psychology behind the Dress

Here is the original post, 27 million views and counting.

Here is Virginia Hughes with an explanation based in part on my contributions.

Here are some general resources on perception and illusions

  • Michael Bach has a great website with many illusions, demonstrations and explanations.
  • I keep a bunch of illusion and perception bookmarks that you can browse on pinboard.in (bookmarking for introverts, perfect for me).
  • A recent issue of the excellent new science magazine, Nautilus, was devoted to illusions. Here is a nice exploration of many ambiguous figures from that issue by Tom Vanderbilt.

Here are some resources for learning more about the perception behind the dress

  • A very good explanation from Steven Pinker, seems to be targeted at his Introductory Psychology class at Harvard.
  • Pascal Wallisch with a more in-depth explanation of visual ambiguity and how it relates to your perception of this dress.
  • Stephen Macknik is a perceptual psychologist, whose work includes a lot of great studies on illusions, and popularizing illusions and what they tell us about our eyes and minds. He thinks that the differences in dress perception are mostly optical and photographic, and the differences between people are actually rather mundane (scientifically). I’m not sure I agree, but I do find it an interesting perspective, in that what drove the millions of people crazy about this dress was not that their perception was different than reality, but that their perception was different than the person sitting right next to them. Paul Ford points this putting people on two teams as one of the three vital ingredients of the virality of the dress is putting people on two teams (the other two are magic and science).
  • An explanation and perspective from a colorist (artist who mostly colors comics) Nathan Fairbarn. Some really great visual explanations here (variations in lighting, variations in dress images), as you would expect from an artist. But also really well done from a perceptual science point of view.

Broader implications (and why this isn’t just about a dress)

  • For teachers of social studies or other social sciences, Sydette Harry has a great explanation of why this isn’t just a trivial illusion, but a great exploration of how we see the world differently that has consequences for our discussions of big social issues when we have to agree on a reality. As she says

The question is really “how do we create reality in collaboration with the people around us?” — not “what color is the dress?” The latter has a simple answer: It’s blue. But every now and again, it’s nice to talk about serious questions through a topic that’s anything but.

  • Pascal Wallisch also has an excellent follow-up post, titled “Why DressGate matters” laying out why it is not trivial and has broader implications for human perception and cognition. I agree, this is not just a cool instance of a known phenomena (which is sort of is) it is interesting from a scientific perspective as well.

On individual differences in perception, not just the illusion itself:

  • Large facebook study on what people mention in their posts about the dress. If someone mentioned #blueandblack but not #goldandwhite, the facebook data team assumed which way they saw it, then crunched a bunch of other numbers to try to find relationships between gender, age, time and day and device type.
  • Vaughan Bell was (rightfully) dissatisfied that all the “science of the dress” posts only explain how people perceive color and brightness in general and could see different things in this image, not why a given person would perceive it in the way that they do.

Ok, that’s a start. Please leave your own links in the comments. I will keep updating this throughout today.

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